The Theatre of Lies: How the System Owns Both Sides

The world that surrounds us is not a battlefield between truth and falsehood in the way most people imagine it. It is a theatre, a vast production staged by intelligences that predate Adam, what the Qur’an calls jinn, pre-Adamic men of fire who lack the divine spark and who have spent millennia perfecting the art of control. They have built a civilisation that runs on illusion, one where almost every visible conflict is simply a scripted scene within their play. Left and right, believer and atheist, patriot and traitor, vaxxer and anti vaxxer, freedom fighter and terrorist, whatever the label, both sides stand on a floor that the pre-Adamites have laid.

The genius of this Dajjalic system is not that it crushes opposition, but that it designs it. It writes both sides of the argument, funds both sides of the war, promotes both sides of the culture battle, and then feeds on the emotional energy generated when human beings pick a side and begin to fight. This is the essence of egregores: collective thoughtforms born of fear, rage, identity and desire. Every chant, every slogan, every hashtag, every ideological trench is wired into an egregore. And the pre-Adamic architects, with their deeper understanding of frequency, guide and milk these entities like farmers tending invisible livestock.

We live in an age where zombies are not fiction. They are everywhere. The staggering, mindless crowds in films are simply a crude symbol for what already walks our streets and fills our screens. These are the living dead: people whose bodies are animated, whose mouths speak, whose hands type, whose eyes scroll, but whose inner spark has been buried under layers of programming and fear. The horror twist is that the zombie of today does not look monstrous at all. He looks like you. She looks like me. One only needs to look into the mirror with brutal honesty and ask: how many of my thoughts are original and truly my own, and how many are echoes of scripts given to me by the system.

Energy and frequency are not vague spiritual slogans. Every thought carries a vibration. Every emotion has a signature. Each time you immerse yourself in hatred of one side or idolatry of another, you are tuning into a specific egregore. It does not matter if you are passionately pro or passionately anti. If your inner state is hooked, if your attention is captured, then the egregore is eating. The genocide egregore in our age is colossal, fed by images of slaughter, outrage, despair, revenge and tribal rage. The pro Zionism egregore is equally bloated, fed by narratives of chosen status, existential fear, historical grievance, and secular messianic entitlement. Both stand on the same spiritual circuitry. Both are used by the pre-Adamic system to drain the spark of those who engage.

Religion, as it exists today, is part of this theatre. The Qur’an is not. The original Torah and Injil were not. But the religions that claim them, with their priesthoods, institutions, rituals and flags, are now heavily woven into the same network. God does not create religions. God sends guidance. Men turn guidance into a religion, and then that religion, once captured by elites and infused with ego, becomes an egregore. It becomes something that demands loyalty to itself, to its brand, to its sect, to its costume and vocabulary, rather than demanding loyalty to the One. The system does not care if you are Muslim, Christian, Jew, Hindu, atheist or spiritual seeker if your identity is ultimately a badge within its framework. If you are busy defending your label, despising others, and using your group to feel safe and superior, then you are still in the theatre.

Returning to God is not the same as joining or defending a religion. It is a choice and an action. It is an inner alignment, a quiet and stubborn decision that you will serve the One who created you, not the egregores that demand worship through politics, ideology or clerical authority. It is Tawhid in its real form: seeing and treating God as the only true centre of meaning and allegiance, and refusing to place any human system, leader, scripture-interpretation, race or nation on the same axis. You can pray ritually five times a day and remain a slave of the theatre. You can attend church every Sunday and remain a zombie. You can wear religious dress and recite holy words while your spark is chained to the same matrix as everyone else.

The pre-Adamic system has engineered modern life so that every major domain of existence is loaded. Politics has been turned into a binary. Economics has been turned into a game of greed and scarcity. Media has been turned into a pulsating field of fear and distraction. Education has been turned into obedience training. Even rebellion has been turned into a pre-packaged product. Your outrage is anticipated. Your dissent is mapped. Your resistance is given a logo and a doctrine and then fed back into the cycle. The illusion of freedom is sustained by allowing you to shout, argue and exhaust yourself inside a fenced arena. The more you invest, the more the egregores feed.

Some people sensed this during the Covid-19 era. The world appeared to split into two tribes. One wore masks, obeyed, clapped, watched the daily briefings and called it solidarity. The other distrusted every measure, spoke of tyranny and mind control, and dug for hidden hands. The system needed both. The compliant provided easy energy of submission. The angry provided volatile energy of fear and fury. And all along, the deeper agenda was not the visible rules, but the reshaping of perception itself, and perhaps the introduction of a new phase where technology interfaced more directly with the human body, making future frequency manipulation easier. Whether through a drug, a drink, a device or a narrative, the pattern is the same. The human being is scanned, nudged and conditioned to respond to signals he cannot see.

So how do you leave this theatre. How do you stop being part of the cast, part of the audience, part of the fuel.

It does not happen in a day. It is a stripping process, like peeling the layers of an onion. The first layer is awareness. You must admit that you are inside a construct. You must acknowledge that most of what you believe about the world has been given to you, and that your reactions are predictable to the architects who designed the system. This is humbling and often painful, because it destroys the illusion of being an independent thinker. But without this humility there is no first step.

The second layer is attention. You must become ruthless with where you place your attention. Egregores feed on attention, whether in love or in hate. Start small. Turn off the rolling news. Reduce exposure to outrage feeds. Stop doom scrolling through wars and scandals that you can neither verify nor change. When you feel your emotions rising in response to some narrative, notice it, step back, and consciously withdraw your energy. You are not ignoring injustice. You are refusing to be harvested through a screen.

The third layer is consumption. Not just of food, but of information, entertainment and even conversation. Ask yourself: does this nourish my spark or numb it. Does this help me remember God, truth, responsibility and humility, or does it inflame anger, lust, pride or envy. Begin by removing one thing at a time. A particular show. A social media account. A recurring argument. A type of music that drags you downward. Every removal is a loosening of a chain.

The fourth layer is practice. Not empty ritual, but chosen acts that strengthen your inner link to the One. Simple, quiet remembrance without performance. Sitting in silence and speaking to God honestly. Reading revelation with the intention to be changed, not to win arguments. Doing small acts of real good in your immediate world, for your family, neighbours and community, with no expectation of applause. These are the actions that recalibrate your frequency away from egregores and towards the Source.

The fifth layer is identity. This is harder. It means loosening your grip on the labels you have worn. Political identity. National identity. Even religious identity as a badge of ego. You can still call yourself what you are, but the inner attachment must weaken. You must become willing to stand alone in a room where every group shouts at you to pick a side. Your allegiance must be to the One who knows your soul, not to the crowd that approves your slogans. In that solitude your spark gains strength.

The sixth layer is discernment. As you withdraw from the noise and engage more directly with God, you will begin to sense which ideas, movements and causes are simply new costumes for the same old illusion. You will see how often the system offers a fashionable version of truth, only to trap sincere people in a new side of the cage. You will notice the spiritual hollowness behind many loud voices, including those that speak of freedom and awakening. You will become slower to react and quicker to observe. This is real liberation.

None of this is flashy. It will not trend. It does not produce dramatic footage for channels or rallies. It is quiet and incremental. Yet this is precisely why it is dangerous to the Dajjalic system. It removes fuel from the fire. It refuses to participate in the theatre. It starves egregores, one person at a time. And it rebuilds the human being as he was meant to be: a servant of God, not a prop in a pre-Adamic experiment.

True Tawhid begins when you walk out of the script and stand before your Creator without costume. No slogan. No tribe. No mask. Just a soul that admits its dependence and asks for clarity. The Qur’an hints that most people will never take this path, that the majority will follow conjecture, tradition, and the noise of the crowd, but it also promises that for those who seek sincerely, the way is opened.

We are all part of this theatre because we are born into this construct. That is not a sin in itself. The sin is to love the theatre so much that we never try to leave. The work now is to disentangle, layer by layer, to reduce our service to the egregores of genocide, nationalism, Zionism, sectarianism and ego, and to increase our service to the One. To step off the stage, out of the seats, and into a different kind of life where the narrative is not written by pre-Adamites, but by the Lord of all worlds.

That is true liberation. And it begins in a single, private decision that no system can fully see.